Soul and Science

The nature of the Soul is, at the same time, simple as well as abstruse. Its existence is very much evident, but its origin is a secret. The same can be said of Science. It gives an explanation for every phenomenon that occurs in this Universe, but the origin of Science can be explained by none. It is an amorphous subject that is as simple as it is complex.
A noticeable fact is that Soul and Science are eternal and immortal; have no form or state of existence, but are still omnipresent.
The basic tenet of the Philosophy of Rene Descartes, “Cogito, ergo sum” means, ‘I think, therefore I am’. All my actions are governed by my brain. Even to wiggle my toe, a signal has to be sent from the brain. Neuroscience explains how the brain functions as the control-room of the human anatomy. The Consciousness within me is responsible for keeping me alive, and that Consciousness is the reflection of the Soul. The Soul is immortal and so should be the Consciousness. It is up to me to explore within and rise above the level of physical Consciousness to realize the existence of the eternal Consciousness. With this realization follows the realization that I am eternal, I am indestructible, I am forever.

Itni befikri se kaise so sakti hain ye aatmaayein, koi toh pehredaar hoga! Kal jab lut jaayega insaan ka ye jahaan to kaun zimmedaar hoga!

Umar badh jati hai is jahan mei har kisi ki, siwa us aatman ke jisse zindagi hai sabhi ki! Kya tujhe hai pata kya umar hai teri aatman ki!
Yun toh gehri hai neend meri aatman ki, par jab kabhi jag jati hai to sihar jati hai dekh kar ye halat mere banaye hue is jahan ki!
Bade dino se kuch sawaal the zehen mein, socha tha is baar jab jagegi meri aatman toh inke jawab mil jaayenge par lagta hai sapnon ki dunia hi ab duniya hai meri aatman ki.
Nikal padi main talaash mein ek jagti hui aatman ki! Jaha dhoonda wahi paaye maine kuch murjhaaye, kuch khilkhilaate hue chehre par aatmaayein sab soi hui;
Ek taraf Surya ka ujaala kehta hai din sar pe chad aaya hai wahin soti hui aatmaayein ek andheri raat ki taraf ishra karti hain! Itni befikri se kaise so sakti hain ye aatmaayein, koi toh pehredaar hoga! Kal jab lut jaayega insaan ka ye jahaan to kaun zimmedaar hoga!